آليات الاتساق و الانسجام في الحديث القدسي دراسة أسلوبية

Abstract

This study attempts to come out the qudsi hadith - as much as possible the narrow circle in which he has been forced to a wider cognitive space, by Putting it in contact with modern cognitive life, and contemporary linguistic approach to allow it to self build an integrated approach to cope with his We also note - .special entity and cognitive energies and his effective laws on the other - that this research aims to identify what characterizes the mechanisms of coherence and stylistic cohesion in this blog / el Hadith qudsi of excellence and originality and beauty worthy of attention and care and study, and Based on that, it is imperative for the researcher to treat the texts of hadith qudsi as a stylistic blog and, a single unit by analyzing it; as it is, containing much signals ,of Beliefs, conceptual , intellectual and social ... This vision is concerned with the style ,and puts light on the psyche of the .owner and the circumstances of his life and personality if necessary The spoken or written linguistic phenomenon is the most important means of active and expressive communication of human society, expressing its purposes and different needs through the historical process and the volatility of civilizations. And since this truth was demonstrated, human research has focused on investigating with great interest in the components and the secrets of this fascinating phenomenon, and its own laws or holistic; according to rigorous scientific linguistic approaches. One of These modern approaches there is: stylistic lesson with holistic vision . One of the most important characteristics of modern stylistic approach; that she was able to excel in his studies and analyzes the problem of language barriers of the sentence, and failure in terms of structuralism and point of view (transformational generative grammar) Chomsky because at the moment the sentence was considered the main linguistic unity. While the stylistic see that the text is the main linguistic unity ... and thus the study of the sentence or word, or (sentence paragraph) ... separate from what precedes or comes after it, or out of general linguistic context and semantic structure (text), is a form of shortcomings that prevented decoding of many linguistic problems faced by a number of pioneers of linguistics of the sentence, and starting from this vision, which is a step in the quality of modern linguistics field and allows us to contemplate and reflect on el Hadith el qudsi, and books el Sihah, especially (Sahih Bukhari and Sahih Muslim); we are in an aura of thoughts and ideas, loaded questions and concerns .., many of which present themselves as research subjects and scientifically autonomous lesson, not the dogmatic and ethical side only, but the linguistic aspects its various forms and levels and trends. And thus a careful study of a series of Sahih hadith qudsi treating it as (a blog from the infallible, language is more than a regular language, and this blog is a linguistic system), which indicate that (the style of the prophet is very distinct), and all that it makes the researcher realizes that he is in front of a very distinct religious systemic unity, pro forma, the Qur'an and the Hadith other. meanwhile it is imperative for researchers to recognize this unique linguistic phenomenon (hadith Qudsi), but from the point of view of scientific linguistics which studies the text as a series of events in words with meaning and purpose of communication, whose existence begins with the sender of a linguistic event and ends with (the recipient), and for this, the unity of subject and unique objectivity and his ability to go beyond the linguistic form are among the features of the hadith qudsi. And view what has been previously said a series of questions emerge: What makes the receiver responds with hadith qudsi different from it in the presence of the Qur'an or hadith sensations? Is it for virtual reasons (The cohesion of the structure of its external relations) or for internal reasons (The cohesion of the structure of its internal relations)? What can stylistic offer to Arab culture through el hadith qudsi? . What are the important potential of coherence and cohesion; Which Enable at (constructor) of the text to achieve its purpose? What can stylistic offer to Arab culture through el hadith qudsi? What are the most important potentials of coherence and cohesion, which Enables the builder of the text to achieve its purpose? Can the dimension of cohesion and coherence respond to every different alternative available and permitted by the place and the context of the Qudsi text ? Is there behind it all , a fundamental paradigm, a fundamental producer, and a fundamental objective? Is there a strategy for text, specific mechanisms of coherence and cohesion before it is text and another when it is text? Do that means, that the transition from one subject to another in the text of the Hadith Qudsi is followed by changes in cohesion and coherence? What tools and factors and circumstances that have brought coherence and cohesion in text hadith Qudsi? Modern language studies Can they solve definitively the divisive issue between those who believed that the hadith qudsi is completely divine (word and meaning), and between those who believe that its meaning is divine but the lyrics are that of the Prophet (peace be upon him)? According to the vision of (Hjelmslev), Can we considered the qudsi hadiths as a single multi-faceted text governed by an elaborate system? So, we need an objective scientific study that answers all the questions above and others that have not been mentioned, taking into account the need to dismantle the components of text / speech hadith Quds , to conduct a study the convergence of mechanisms of coherence and cohesion in hadith qudsi, which show the presence of components of the mechanisms of external and internal relationships and their various interactions that make up this unique lingual speech